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Aristophanes, nicknamed the father of comedy, wrote in a different way than the first tragedies. He was troubled by everyday problems, rarely associated with the past. Gods also rarely appeared in his works, like the heroes of antiquity: the main role was given to contemporaries. If certain events of Aristophanes did not suit him, he made fun of them, or offered original recipes to change the situation for the better.
A woman named Lysistrata, determined to stop the senseless war, gathers women from all over Greece in the square in front of the Acropolis of Athens. She offers them until the men make peace do not sleep with them, do not give them, do not touch them! . With difficulty and after much debate and bickering, women agree. They take refuge in the Acropolis and do not admit anyone to themselves. The entire civilian population is divided into two camps: women and the elderly
An elderly wine grower Trigay, tired of the war and strife between the Greek cities, on a giant dung beetle goes to heaven to talk with Zeus. Arriving there, Trigay learns from Hermes that Zeus and the other gods are away, and instead of them, Polemos settled in the house of the gods. Polemos threw the goddess of peace Eiren into the cave and stoned him; together with the Horror that is serving him, he is going to powder the Greek cities in a huge mortar depicting a war.
This is a comedy of the ancient Greek comedian Aristophanes. First introduced in 408 BC e., was later redesigned and put on the scene in 388 BC. e. in a contest with four more poets. Competition results are unknown. Put on stage for the second time, in a complete rework. This was the last play staged on the stage by Aristophanes himself.
This is the comedy of the ancient Greek comedian Aristophanes, the earliest of his plays that have survived to this day. Together with Mir and Lysistrata refers to the anti-war comedies of the author. It refers to a citizen who was so tormented by the constant wars waged by his state that he made peace on his own behalf with all his neighbors, and while the rest fought and endured hardships and poverty, he lived calmly, profitably traded in general, everything to envy.
Pisfeter manages to convince the birds that their mission is to rule the world. According to his idea, the bird city of Tucekukuyshchyna is being built between heaven and earth; birds give wings to Pisfeter and Evelpid, Pisfeter becomes the ruler of the new city and puts into effect a plan whose goal is to take power from the Olympic gods. Birds intercept the smoke from the sacrifices that the gods feed on, persuade people to honor the birds as new gods and promise them protection for this.
The old farmer Strepsiad is in debt because of his son Fidippida, squandering money for equestrian sports. Strepsiad seeks help from a neighbor the sage of Socrates; Having come to the thought room, where Socrates teaches young people, Strepsiad asks to teach him tricky speeches and evasions, which would allow not to repay debts. But Strepsiad turns out to be unsuitable for science, and then Fidippid goes to study instead
The game begins with Praxagora leaving the house on the Athenian street before dawn. She wears a fake beard and mens clothes, and she carries a cane and a lit lamp. A chorus of Athenian women enter one on one, all dressed in a similar costume. In order to be more convincingly courageous, some women developed tans and stopped shaving armpits. One woman brings a full basket of yarn in order to get the job done, as the assembly replenishes, to which Praxagora reports to her for this decision, as this will ruin their cover.